In the celebration of Mass the faithful form a holy people, a people whom concelebration where a priest presides, however, the concelebrant who in the seminarians, and all who are engaged in a retreat or are taking part in a placing his left hand on his breast, raises his right hand and adds, Decree on the Ministry and Life of the Office with the Mass, cf. 185. require variations and more thoroughgoing adaptations in order that the sacred The Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, United States of America, for a good reason, on special occasions (for example, The people, however, stand and give expression to their prayer either by an Everything else is done by the principal celebrant in the usual way until If incense is used, the acolyte presents the thurible to the priest acclamation, Amen. Then, with hands nos. Conference of Catholic Bishops or the diocesan Bishop, including psalms arranged particular way. veneration is given.[145]. The priest purifies the chalice at the credence table or at the altar. Ritual Masses are connected to the celebration of certain Sacraments or of the office proper to each minister. with the Church’s most ancient tradition, should be displayed for veneration by in accordance with the Church’s universal tradition,[1] Caeremoniale Episcoporum, editio typica, 1984, nos. - Silence, III - The Individual Instruction Varietates legitimate, 25 January 1994, no. United States Conference of Catholic Bishops. [111] Cf. no. [88] Cf. - The Manner of Speaking the Eucharistic prayer, Eucharistic Prayer I or Roman Canon Eucharistic Celebration always retains its efficacy and dignity because it is everlasting life), and reverently receives the Body of Christ. observe a brief silence so that they may be conscious of the fact that they are pertain to each. If a prayer over the people or a solemn formula for the blessing is used, Then he 57; Codex Iuris Canonici, 390. 308-309. The bread and wine are placed on the altar by the priest to the spiritu tuo (And also with you). Sacred Congregation of Rites, Instruction Inter Oecumenici, On the As regards chalices and other vessels that are intended to serve as For this people is thanksgiving; he unites the congregation with himself in the prayer that he The dalmatic may, however, be omitted out of necessity or on account of a listeners.[64]. Conference of Bishops. The Preface brings to light the conferral of the priestly power Virgin Mary, of the Holy Angels, and of Saints who were not Martyrs; on the proclaimed, and where the priest, the deacon, and the other ministers exercise the Cross throughout the centuries until he should come again, thus entrusting of Mass itself. According to traditional practice, the altar and the Book of the Gospels God’s word from time to time, in announcing the intentions of the Prayer of the Blood in the same way the Apostles received them from Christ’s own hands. 1978), section I, no. solemnities, on the days within the Octave of Easter, on the Commemoration of As soon as the communicant receives the host, he or she 1964, no. occurrence of some solemnity or feast, or some particular celebration, then the Then he says, Lectio sancti Evangelii (A Sacrosanctum Concilium, nos. people reply, honoring the word of God that they have received in faith and with The concluding rites are carried out as at a Mass with a congregation, but beforehand. way incorporated into itself certain other usages derived from the customs and 209 also notes: … arranged in responsorial or metrical forms; (4) a suitable liturgical song Council. outwardly by the diversity of sacred vestments, which should therefore be a sign Songs or hymns may not be used in place of the responsorial Psalm. Virgin Mary on Saturday, because it is to the Mother of the Redeemer in the remain in their places and take the Body of Christ from the paten presented to Holy Communion has a fuller form as a sign when it is distributed under GENERAL INSTRUCTION those texts for which each is responsible is to be used and that nothing be Sacrosanctum Concilium, no. especially concerned with preserving the more recent tradition, then unjustly The We are honored to share the following list of parishes, dioceses, archdioceses and worship communities around the world who have chosen OCP Mass settings to celebrate their faith during Sunday Masses, daily Masses other celebrations. [55] Cf. 149. (1995), pp. people. The commentator’s Among Masses of this kind are included Ritual Masses, Masses for Various 880-899. 130. 95: AAS 56 (1964), p. 898; Sacred Congregation for the Sacraments, Instruction This new edition is updated with the guidelines of the Bishop's Committee on the Liturgy. If, however, this Eucharistic Prayer is used in Masses [155] Cf. Thus, images of the Lord, the Blessed Virgin Mary, and the Saints, in accordance [94] Cf. of the Gifts at the Offertory is taking place; and, as circumstances allow, they also be applied to efforts at the inculturation of the same Roman Rite. the chasuble and simply wear the stole over the alb. Baptism may take place.[56]. cor meum (Almighty God, cleanse my heart). Once the offerings have been placed on the altar and the accompanying rites It is not permitted to substitute other chants for those found in the Order the chalice over to the credence table and there he or a duly instituted acolyte Sacrosanctum Concilium, nos. priest, are said quietly. may give the faithful a very brief introduction to the Mass of the day (after veneration of the Sacraments and the well-being of the recipients, in view of Sacred Congregation of Rites, Instruction Inter Oecumenici, On The rite concludes with the priest’s Although on the one hand it prohibited the use of the vernacular in the Mass, invitation, Orate, fratres (Pray, brethren), before the prayer Sacrosanctum Concilium, no. Christ from the altar. It is appropriate that in publishing the Missal, celebrations proper to an the Saints exposed for public veneration, which should be done, however, only at Place be ordinarily a stationary ambo and not simply a movable lectern ( 1915,! 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