7. Do thou, O limit (-setting bracelet), furnish a son, bring him here (A gamaya), thou that comest here (Agame)! डाउनलोड करें - हिंदू धर्म के चौथे सबसे महत्वपूर्ण वेद 'अथर्ववेद' को। इस वेद में देवताओं की वंदना के साथ, चिकित्सा और विज्ञान से संबंधित कई मंत्र है। 3. I have surrounded thee with a clinging sugarcane, to remove aversion, so that thou shalt not be averse to me! Attach yourselves, O cows, to me as your possessor; may this stable here cause you to prosper! 29. The god-begotten plant, hated by the wicked, which wipes away the curses (of the enemies), like water a foul spot it has washed away all curses from me. 1. Being their father, he became their son; there is, verily, no other force, higher than he. 2.

Share it with us in a comment below! our domestics; may not, ye gods, the pigeon here do harm to us! May Nirriti (the goddess of destruction) take hold of this one, as a horse with the halter! He who fastens what is firm, the strong, the leader, the brahma, the ten creators of the all, the divinities, are fixed on all sides to the ukkhishta as the (spokes of the) wheel to the nave. 7. 5. 12. May the Apsaras restore thee, may Indra, may Bhaga restore thee; may all the gods restore thee, that thou mayest be freed from madness! Slain are they that are striped across, crushed are the adders! 25. 6. 2. 14. Fierce Indra, verily, put might into thee, O lord of the forest! 13. 35. The plants that spread forth, those that are busby, those that have a single sheath, those that creep along, do I address; I call in thy behalf the plants that have shoots, those that have stalks, those that divide their branches, those that are derived from all the gods, the strong (plants) that furnish 3. The amulet . They have sprinkled thee with their lustre., the heavenly waters rich in sap. 10. When the teacher receives the Brahmakârin as a disciple, he places him as a foetus inside (of his body). Purified by the purifiers, the (waters) flow pure from the clouds, they reach to the spaces of heaven, and of the earth. 17. 2 1. 9. 14. Well shaped, as if by a carpenter (Tvashtar) with his axe, is thy form. Life and alertness do I prepare for thee. 1. As dust a steed did she, as soon as she was born, scatter these people, that dwelt upon the earth, she the lovely one, the leader, the guardian of the world, that holds the trees and plants. 11. 4. Slay ye the tarda ('borer'), the samanka ('hook'), and the mole, O Asvins; cut off their heads, and crush their ribs! He that injureth a Brâhmana, whose kin are the gods, does not reach heaven by the road of the Fathers. Do thou, that art rich in colour, stain this leprosy, and the gray spots! The cow of the Brahman, when roasted, as far as she reaches does she destroy the lustre of the kingdom; no lusty hero is born (there). 24. By a few changes and omissions in stanzas 3, 6, and 7 the direct simplicity of the original has been similarly veiled.]. With the shell (we conquer) disease and poverty; with the shell, too, the Saânvâs. Those two boils (testicles) of thine, O balasa, that are fixed upon the arm-pits-I know the remedy for that: the kîpudru-tree takes care of it. 11. 2. The amulet . When, O Brihaspati, thou didst liberate (us) from existence in yonder world of Yama, (and) from hostile schemes, then did the Asvins, the physicians of the gods, with might sweep death from us, O Agni! 36. With the shell which was born in the sea, at the head of bright substances, we slay the Rakshas and conquer the Atrins (devouring demons). Sprung from heaven and earth, thou didst render the poison devoid of strength. Wherever thou hast been bitten, wherever thou hast been sucked, from there do we exorcise for thee the poison of the small, greedily biting insect, (so that it be) devoid of strength. O Agni, prepare the roads, that lead to the gods! 12. 24. These waters, free from disease, destructive of disease, do I bring here. We speak to Vâta (wind) and Parganya, to the atmosphere and the directions of space. 5. The fire that is within your souls, the scheme that hath entered your minds, do I frustrate with my oblation, with my ghee: delight in me shall ye take, O kinsmen! Slay thou, O Kâma, those that are my enemies, hurl them down into blind darkness. There Aga Ekapâda (the one-footed goat, the sun) did fix himself; he made firm the heavens and earth with his strength. I call the strong avenger that has many names, and is of unequalled birth. I commit him to the Seven Rishis: may they convey him in health to old age! When we invoke thee, god grain, and thou dost listen, then do thou raise thyself up like the sky, be inexhaustible as the sea! Turn towards her with cattle, (thou pot), face towards her, together with the divine powers! 4. For those that come requesting her the cow has been created by the gods. Strew a new barhis for the porridge: pleasing to its heart, and lovely to its sight it shall be! May we attentively, throuoh our long lives, be bearers of bali-offerings to thee! The apâmârga-plant shall wipe out (apa mârshtu) 'inherited ills, and curses; yea, it shall wipe out all witches, and all grudging demons (arâyî)! 2. To death do I hand them over, with the fetters of death they have been bound. May Prâna, who rules over this (all) derived from every source, and over everything that moves, (may he) unwearied, strong through the brahma, adhere to me! From every direction of the house reverence (be) to greatness, hail to the gods who are to be addressed with hail! The spring-water yonder which runs down upon the mountain, that do I render healing for thee, in order that thou mayest contain a potent remedy. This divine tree, the varana, shall shut out (vârayâtai). Indra wore thee in human (battle); wearing thee in the close combat he conquered. As the wind breaks with might the trees, the lords of the forest, thus do thou break my rivals, those formerly born, and the latter born! 13. 6. 4. The Sakshi book entitled, ‘Rig Veda Samhita’, having only the text of all Rig Veda mantra-s has a section giving the remedies for many problems, suggested in the book ‘Rig Vidhana’. Firmly do I fasten thy life's breath. The earth, upon whom the forest-sprung trees ever stand firm, the all-nourishing, compact earth, do we invoke. 9. The gâyânya, winged, flies; he settles down upon man. From the wind thy breath I have obtained, from the sun thine eye; thy soul I hold fast in thee: be together with thy limbs, speak articulating with thy tongue! Strength may ye two, that are rich in strength, bestow upon him; milk may ye two, that are rich in milk, bestow upon him! 2. (The pains) that split the crown (of the head), pierce the head, without doing injury, without causing disease, they shall run off outside the opening (of the bladder)! Superior am I, O superior (plant), superior, truly, to superior (women). From him over whose every limb and every joint thou passest, O salve, thou dost, as a mighty intercepter, drive away disease. 11. The earth upon whom the noisy mortals sing and dance, upon whom they fight, upon whom resounds the roaring drum, shall drive forth our enemies, shall make us free from rivals! 22. The antelope has gone after thee with his four feet. 41. Here is the Agni (fire) who gains battles, and commands powerful warriors, with whom the gods did conquer the demons. Thou art sightly on the chariot, thou art brilliant on the quiver. The Brahmakârin. Now shall, without fail, O Aryaman, other women go to her wedding-feast! 7. 1. 5. The earth that has heights, and slopes, and great plains, that supports the plants of manifold virtue, free from the pressure that comes from the midst of men, she shall spread out for us, and fit. Aryaman as active hotar-priest shall utter for thee the vashat-call at this (soma-) pressing, O Pûshan! may the gods deliver thee! 'I give,' he shall surely say,'the sterile cow to the begging Brahmans'--and they have noted her--that brings progeny and offspring! Agitated in their minds, their sight, their hearts, the enemies shall run, frightened with terror, when our oblation has been offered! 2. 1. 12. 4. 4. With this herb have I destroyed all spells, that which they have put into thy field, into thy cattle, and into thy men. The sterile cow, even when she rambles freely, is a treasure deposited for the gods. 4. Where the honey-lash comes bestowing gifts, there life's breath, and there immortality has settled down. The great (cow) that loudly gives forth the sound 'him,' that bestows strength, and goes with loud shouts to the holy act, bellowing with lust for the three (male) gharmas (fires), she lows, and drips with (streams) of milk. The gods did make the talisman an armour of thousandfold strength. They who irritate me with their jabber, as (buzzing) mosquitoes the elephant, them I regard as wretched (creatures), as small vermin upon people. 6. The sorcerers and the devouring (atrin) Kimîdin shall howl! Elsewhere, O teeth, shall pass away the fierce (qualities) of your body! 1. To the cold takman, and to the deliriously hot, the glowing, do I render homage. 14. Verily no harm shall suffer this person here, for whom I bespeak thee morn and eve, aye the entire day! 13. The sorcerer (yâtudhâna) that vaunts himsel and the Kimîdin do thou, O Agni, convey hither! 23. 9. 55. 14. (For) the folk that make an armour of the talisman of sraktya--like the sun ascending the sky, it subjects and beats off the sorceries. 15. has come to me together with cows, goats, and sheep, together with food and offspring. 7. Reverence to heaven, reverence to earth, reverence to the plants! 4. As the point (of the arrow) stands in the way of heaven and earth, thus may the muñga-grass unfailingly stand in the way of sickness and (excessive) discharge! Thou art the most superb of plants, as if a steer among the cattle, as if a tiger among beasts of prey. For example: Gayatri mantra in Atharva Veda invokes the ‘brahma within’ whereas Gayatri mantra in the other 3 Vedas invokes the radiance of Savitr (Sun God) from outer space. The amulet which Brihaspati tied wearing that amulet Kandramas (the moon) conquered the golden cities of the Asuras and the Dânavas; that yields him fortune more and more, &c. Pragâpati's (the lord of creatures) work do I perform for thee: may the germ enter into thy womb! 12. 38. 11. The mountains have stood upon their foundation, the horses in the stable I have caused to stand. Ye who, united, did undertake many (deeds) of old, and, moreover, did visit portents upon the. 23. 22. O thou (plant) with erect leaves, lovely, do thou, urged on by the gods, full of might, drive away my rival, make my h usband mine alone! May this earth point out to us the wealth that we-crave; may Bhaga (fortune) add his help, may Indra come here as (our) champion! Grant her (the wife) wealth together with undiminished heroes! 46. 1. 13. The amulet, born from the sea, a sun, born from Vritra (the cloud), shall on all sides protect us from the missiles of the gods and the Asuras! 19. A holder art thou, holdest both hands, drivest off the Rakshas. Strike down the wizards, strike down him that prepares spells (against us); slay thou, moreover, O plant, him that seeks to injure us! With all these snares do I fetter thee, O N. N., descended from N. N., the son of the woman N. N.: all these do I design for thee. Shut their mouths, that they shall not eat the barley; free ye, moreover, the grain from danger! As a chariot with easy-going wheels the spell shall turn back upon him that prepares the spell! 2. 23. The fool who is wroth with me is not freed from (her) snare. When the waters, the mighty bulls, self-sovereign, wait upon (the cow), swollen with milk, (then) they, the waters, pour nourishment (upon her), and cause her to pour nourishment at will for him that knoweth this. 2. O sun, take away their sight; O rays, run after them; clinging to their feet, fasten yourselves upon them, when the strength of their arms is gone! Thrice the gods begot thee that hast grown up upon the earth. 4. Thy mind shall not go thither, shall not disappear! The mortals born of thee live on thee, thou supportest both bipeds and quadrupeds. 5. 11. 20. Do thou, since thou hast been extolled, hurl down my enemies by thy great might! 9. Many mantras of Atharva Veda are direct extract from other Vedas but the procedure of invocation of the mantra can give a completely different result if invoked correctly.

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